न व्रजेन्न विशेच्चक्तिर्मरुद्रूपा विकासिते ।
निर्विकल्पतया मध्ये तया भैरवरूपता ॥२१॥
na vrajen na viśec chaktir marudrūpā vikāsite |
nirvikalpatayā madhye tayā bhairavarūpatā
anuṣṭubh
When the Śakti in the form of breath neither goes out nor enters in, it expands. By that state, free of all thought-construct, in the middle — through it, the nature of Bhairava arises.